Libro de Enoc + Audiolibro
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El Libro de Enoc ha sido traducido al castellano desde dos
versiones inglesas editadas por Robert H. Charles y Hedley F.
Sparks y desde la versión francesa de François Martin; las tres a
su vez traducidas de los manuscritos etÃopes cotejados con
manuscritos griegos; corregidas además estas versiones de acuerdo
con los manuscritos arameos de Qumrân (4QEn - 4QEnastr) editados
por Josef T. Milik traducidos al castellano por Florentino GarcÃa
M.
Los versÃculos y apartes incluidos [entre paréntesis] muy probablemente no forman parte del libro especialmente el "CapÃtulo 108" que expresamente declara ser el comienzo de otro libro. Sin embargo se encuentran en varios manuscritos etÃopes o griegos por lo que han sido incluidos en esta traducción para que los lectores formen su propio criterio al respecto.
En el respectivo versÃculo se citan adicionalmente (referencias a) otros libros.
Los primeros cristianos tuvieron gran aprecio por el Libro de Enoc como lo atestiguan las epÃstolas canónicas de Judas (6 y 14-16) y 2 Pedro (2:4) asà como la no canónica de Bernabé y los escritos de Justino Mártir (100-165) Atenágoras (170); Tatiano (110-172); Irineo Obispo de Lyon (115-185); Clemente de AlejandrÃa (150-220); Tertuliano (160-230); Lactantio (260-325) y además los de Metodio de Filipo Minucius Felix Comodiano y Prisciliano (m. 385).
The Book of Enoch has been translated into Spanish from two English versions edited by Robert H. Charles and Hedley F. Sparks and from the French version of François Martin; the three in turn translated from the Ethiopian manuscripts collated with Greek manuscripts; These versions are also corrected according to the Aramaic manuscripts of Qumrân (4QEn - 4QEnastr) edited by Josef T. Milik translated into Castilian by Florentino GarcÃa M.
The verses and paragraphs included [in parentheses] are most likely not part of the book especially "Chapter 108" which he expressly declares to be the beginning of another book. However they are found in several Ethiopian or Greek manuscripts so they have been included in this translation so that readers form their own criteria in this regard.
In the respective verse additional references to (references to) other books are cited.
The early Christians had great appreciation for the Book of Enoch as attested by the canonical epistles of Judas (6 and 14-16) and 2 Peter (2: 4) as well as the noncanonical epistles of Barnabas and the writings of Justin Martyr ( 100-165) Athenagoras (170); Tatiano (110-172); Irenaeus Bishop of Lyon (115-185); Clement of Alexandria (150-220); Tertullian (160-230); Lactantio (260-325) and also those of Metodio de Filipo Minucius Felix Comodiano and Prisciliano (m 385).
Los versÃculos y apartes incluidos [entre paréntesis] muy probablemente no forman parte del libro especialmente el "CapÃtulo 108" que expresamente declara ser el comienzo de otro libro. Sin embargo se encuentran en varios manuscritos etÃopes o griegos por lo que han sido incluidos en esta traducción para que los lectores formen su propio criterio al respecto.
En el respectivo versÃculo se citan adicionalmente (referencias a) otros libros.
Los primeros cristianos tuvieron gran aprecio por el Libro de Enoc como lo atestiguan las epÃstolas canónicas de Judas (6 y 14-16) y 2 Pedro (2:4) asà como la no canónica de Bernabé y los escritos de Justino Mártir (100-165) Atenágoras (170); Tatiano (110-172); Irineo Obispo de Lyon (115-185); Clemente de AlejandrÃa (150-220); Tertuliano (160-230); Lactantio (260-325) y además los de Metodio de Filipo Minucius Felix Comodiano y Prisciliano (m. 385).
The Book of Enoch has been translated into Spanish from two English versions edited by Robert H. Charles and Hedley F. Sparks and from the French version of François Martin; the three in turn translated from the Ethiopian manuscripts collated with Greek manuscripts; These versions are also corrected according to the Aramaic manuscripts of Qumrân (4QEn - 4QEnastr) edited by Josef T. Milik translated into Castilian by Florentino GarcÃa M.
The verses and paragraphs included [in parentheses] are most likely not part of the book especially "Chapter 108" which he expressly declares to be the beginning of another book. However they are found in several Ethiopian or Greek manuscripts so they have been included in this translation so that readers form their own criteria in this regard.
In the respective verse additional references to (references to) other books are cited.
The early Christians had great appreciation for the Book of Enoch as attested by the canonical epistles of Judas (6 and 14-16) and 2 Peter (2: 4) as well as the noncanonical epistles of Barnabas and the writings of Justin Martyr ( 100-165) Athenagoras (170); Tatiano (110-172); Irenaeus Bishop of Lyon (115-185); Clement of Alexandria (150-220); Tertullian (160-230); Lactantio (260-325) and also those of Metodio de Filipo Minucius Felix Comodiano and Prisciliano (m 385).
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